Even in a land of temples, and more deities than even the most pious can name, a temple for the arch villain of India’s greatest epic is unusual. But what really makes the Duryodhan temple in a remote village in Kerala‘s Kollam district a standout is an aspect of modernity – per govt records, the eldest Kaurav prince pays taxes.
Local lore has it that the prince was tired and thirsty during his travels.Drinking water was scarce, but a woman of a so-called low caste offered him a drink of toddy. Duryodhan, who also famously elevated the supposedly low-born Karna to kingship, accepted happily, blessed the woman and her village, and gave them land. The temple for him was the village saying thank you. Ritual offerings here include a good measure of intoxicants.
A village where Duryodhan’s a benign deity, is called ‘grandpa’
At the Peruviruthy Malanada temple, the daily offering of toddy to Duryodhan, who’s not represented by an idol in the temple but by a polished mace, the Kaurav prince’s weapon of choice. In Mahabharat, he’s the man who hoots with delight as he orders Draupadi disrobed, the prince who plotted to steal the kingdom that rightfully belonged to the good guys – Pandavs. But in this village, he’s a benign, protective deity. Villagers call him ‘appoopa’ (grandpa).
That sharp departure from Mahabharat’s narrative treatment of Duryodhan, the fact that there’s no idol and the votive offering of toddy are similar to other non-Vedic practices in many southern temples. Villagers have a more interesting take on the toddy offering – a tipple keeps the deity in a mild and cheerful mood, they say.
As for those taxes Duryodhan pays diligently, it will be wise to first point out that the tax is not on the temple’s income – all temples are tax free in India. The levy is on the 15 acres of temple land at the Poruvazhy village surrounding the temple.
“When the pattayam was issued for the temple, the land was registered in the deity’s name. The thandaper (land deed) number and survey details show the land is owned by Duryodhan. Ever since taxes were introduced in Kerala, this land tax has been paid in Duryodhan’s name,” a local administrator said. Of the 15 acres of temple land, eight acres are paddy fields, the rest is forested land, said temple committee secretary Rajaneesh R.
When in Puruvazhy, don’t diss Duryodhan.
Local lore has it that the prince was tired and thirsty during his travels.Drinking water was scarce, but a woman of a so-called low caste offered him a drink of toddy. Duryodhan, who also famously elevated the supposedly low-born Karna to kingship, accepted happily, blessed the woman and her village, and gave them land. The temple for him was the village saying thank you. Ritual offerings here include a good measure of intoxicants.
A village where Duryodhan’s a benign deity, is called ‘grandpa’
At the Peruviruthy Malanada temple, the daily offering of toddy to Duryodhan, who’s not represented by an idol in the temple but by a polished mace, the Kaurav prince’s weapon of choice. In Mahabharat, he’s the man who hoots with delight as he orders Draupadi disrobed, the prince who plotted to steal the kingdom that rightfully belonged to the good guys – Pandavs. But in this village, he’s a benign, protective deity. Villagers call him ‘appoopa’ (grandpa).
That sharp departure from Mahabharat’s narrative treatment of Duryodhan, the fact that there’s no idol and the votive offering of toddy are similar to other non-Vedic practices in many southern temples. Villagers have a more interesting take on the toddy offering – a tipple keeps the deity in a mild and cheerful mood, they say.
As for those taxes Duryodhan pays diligently, it will be wise to first point out that the tax is not on the temple’s income – all temples are tax free in India. The levy is on the 15 acres of temple land at the Poruvazhy village surrounding the temple.
“When the pattayam was issued for the temple, the land was registered in the deity’s name. The thandaper (land deed) number and survey details show the land is owned by Duryodhan. Ever since taxes were introduced in Kerala, this land tax has been paid in Duryodhan’s name,” a local administrator said. Of the 15 acres of temple land, eight acres are paddy fields, the rest is forested land, said temple committee secretary Rajaneesh R.
When in Puruvazhy, don’t diss Duryodhan.
